Tuesday 29 September 2015

Ministerial list: Speculated Nominees

Ministerial list: Speculated Nominees

1. Kayode Fayemi
2. Femi Falana
3. Abubakar Malami
4. Osita Izunaso
5. Abba Ruma
6. Rotimi Amaechi
7. Daisy Danjuma
8. Tam David West
9. Pat Utomi
10. Donald Duke
11. Ifueko Omogui-Okaro
12. Charles Soludo
13. AbdulRahman Dambazau
14. Chris Ngige
15. Abike Dabiri-Erewa
16. Aisha Jummai Al-Hassan
17. Anthony Elumelu
18. Yinka Folashade Oredola
19. Ogbonnaya Onu
20. Bello Mohammed Maciddo
21. Sulaiman Baffa
22. Olagunsoye Oyinlola
23. Boss Mustapha
24. Rotimi Akeredolu
25. Magnus Abe
26. Tukur Ingawa


Posted by Ike Onwubuya


Saturday 26 September 2015

Politicians lobby Code of Conduct Bureau

There are indications that politicians in the country have begun to lobby the Code of Conduct Bureau in a bid to amend some of the information in the asset declaration forms that they had earlier submitted.

Saturday PUNCH learnt that the development is because of fear of arrest as this is coming in the light of the ongoing trial of Senate President Bukola Saraki at the Code of Conduct Tribunal over alleged false declaration of assets.

Investigation by Saturday PUNCH showed that state CCB offices have become busier following Saraki’s ordeal at the CCT, but sources told our correspondents that it was too late for politicians to change the information they had earlier given to the bureau.

For instance, sources in the CCB office in Delta State disclosed that some politicians, including senators and members of the House of Representatives, have been lobbying officials of the bureau to grant them permission to amend the asset declaration forms they had submitted.

According to the source, politicians in the state had until now taken the exercise for granted, believing that they could never be prosecuted over it.

The source said that President Muhammadu Buhari’s anti-corruption stance and the trial of Saraki at the CCT seemed to have jolted the politicians.

Confirming that politicians have begun lobbying CCB officials, the source, who did not want to be named, added that officials of the bureau have recently had to take their security more seriously as a result of the fresh attention drawn to it by Saraki’s prosecution.

The source said, “The Saraki trial has caused politicians to become jittery. They have been gripped by fear of arrest because of the recent political events and some of them have been secretly visiting our offices to lobby some of us. They include senators and members of the House of Representatives.

“Some of the politicians that have been coming are highly placed. Before now, they took everything for granted, knowing that they are in the same party with the government at the centre. With the recent developments, many of them are now rushing to amend the information given on their asset declaration forms.

“They say there might be errors in their forms and that they are willing to make the necessary adjustments.”

Our correspondents also learnt that politicians in Ondo State have been approaching officials of CCB to assist them in amending the forms they had submitted to the bureau.

One of the officials, who spoke on the condition of anonymity, informed one of our correspondents that some politicians in the state, who were believed to have lied about their assets in the disclosure forms, have been pleading with officials of the bureau to allow them to review their information.

He said, “Some of them have been coming to us to amend some information on their forms, but there is nothing we can do about their request, because the forms had already been forwarded to Abuja and there is no way we can retrieve them again, at least from our own end here. I don’t know of any other means.”

The source, however, denied that officials of the bureau have been conniving with politicians to cover up for those who declared false assets, saying, “That is criminal, everybody is now very careful. This is an era of change and nobody wants to play with his job again.”

But a source at the CCB office in Enugu admitted to one of our correspondents that politicians sometimes want to review information they submitted in their forms, attributing it to their ignorance.

He said nobody is allowed to review information already put in such asset declaration forms.

He, however, regretted the possibility of some officials of the bureau conniving with politicians to make illegal amendments in the forms.

“Anything is possible,” he said, adding that “It is also possible that some staff of the bureau would conspire with politicians” to rectify completed assets declaration forms.

In the same vein, he revealed that, most times, officials of the CCB assist politicians in filling their asset declaration forms.

He said the CCB usually works with the Economic and Financial Crimes Commission, disclosing that the bureau recently aided the anti-graft agency by making the asset declaration form of a former governor of the state available for corruption charges.

The official said, “The CCB is usually involved in the investigation of corruption cases, particularly those involving elected public office holders.

“I know for a fact that when the EFCC brought charges against a former governor of this state (Enugu), we made input in the investigation because the assets declared at the beginning of the tenure were taken into consideration before the case was filed.”

In Rivers State, an official of the CCB, who did not want to be named because he was not authorised to speak on the issue, however, described efforts by politicians to lobby the bureau’s officials as a waste of time.

The source also told Saturday PUNCH that once asset declaration forms were filled and submitted by politicians, it would be criminal for any official of the CCB to allow an amendment to the document.

Explaining that the filled forms were always sent to the CCB headquarters in Abuja after submission by politicians, the official insisted that such forms would not be returned even if they were still in the state.

The source said, “We have their (politicians) slips and completed forms, which have already been sent to the CCB in Abuja. Since the politicians had already sworn to oaths that whatever they filled in the forms as their assets is correct, they cannot come for amendments.

“It (amending or altering asset declaration) is not right; it is not possible and it is a criminal offence. It is not possible for any of us here to be involved in anything like that.”

The Ekiti State Director, CCB, Mr. Akinfolarin Feyisola, said there has been no lobbying of officials of the bureau by politicians in the state, adding that any official found wanting would be prosecuted.

He said, “We don’t have such cases here. The state office does not have the power to investigate and verify assets declared by anyone, except with the authorisation of the Federal Commissioner.”

A source at the CCB office in Osogbo told one of our correspondents on Friday that asset declaration forms filled by political office holders in Osun State had since been submitted to Abuja.

He said there was no way any politician could return to the state office to ‘rectify’ any falsehood in the asset declaration forms already submitted to them.

The State Director of the CCB in Akwa Ibom, Mr. Ime Obot, disclosed that when public officials in the state declare their assets, his office lacks the power to work on the contents or even view them.

According to him, as soon as a public official declares his assets in the form, which is enclosed in a sealed envelope, the agency’s duty in Uyo is to forward same to its headquarters in Abuja for further actions.

On politicians lobbying some workers of the agency to manipulate the contents of the documents in their favour, Obot said such situation does not exist in the state since his office does not have power over asset declaration.

Meanwhile, the Chairman, Code of Conduct Bureau, Sam Saba, said he was not aware that politicians had started lobbying officials of the agency to rectify their asset declaration forms.

He said this in a text message in response to inquiries made by our correspondent in Osogbo on Friday.

Saba said, “As a matter of fact, verification of assets and liabilities of governors, lawmakers and others is a shared responsibility between the headquarters and state offices.

“Teams to verify are drawn up at the headquarters including staff from respective states. The teams are headed by Federal Commissioners on a zonal arrangement.

“I am not aware that politicians have been lobbying officials of the CCB to block loopholes in the forms filled that are already in its custody. Such requests have not reached our Abuja office.”
Source: www.punchng.com/news/fear-of-arrest-politicians-lobby-ccb-to-rec[tru

Culled by Ike Onwubuya 

Sunday 20 September 2015

Pidgin proverbs

Pidgin Proverbs
1. Na for old age ashawo dey know
the value of pikin.
2. Woman wey never see problem...
Na im dey still hold
breast run.
3. Woman wey dey find pikin no dey
wear pant sleep.
4. Rat wey follow lizard enter rain, Na
later é go hear am.
5. Na for afternoon dem dey find
black goat.
6. Weather hot!! É No mean say fowl
go lay boiled egg.
7. EYE WEY DEY CRY DEY SEE ROAD.
8. Pikin wey him mama back cross
water, wey say him
march fish, wetin him mama go march?
9. Small pikin wey dem carry for back
no know say the
journey far.
10. Person wey don faint before no be
stranger to death.
11. Person wey chop belle full, no
know wetin
hungry man dey see.
12. No be as woman dey close eye
enjoy sex she dey enjoy
labour pains.
13. Yansh no get teeth but e dey cut
shit.
14. Lizard wey fall from tall iroko tree,
if nobody hail am!! é
go hail himself
15. Toto water small, but é reach prick take baff.
16. IF GIRL TAKE HUSBAND DO
BOYFRIEND, SHE GO TAKE
BOYFRIEND DO HUSBAND.
17. Cockroach wey jam fowl, jam bad
luck.
18. Na cricket tell him children say,
No matter how ground
strong, Them no go sleep outside.
19. Pikin wey say him mama no fine
they use style call him
papa blind man.
20. No be eye wey dem take chop eba
dem take dey share
meat.
21. Person wey use Elephant set trap,
na him know wetin he
wan Catch.
22. When Breeze Blow Fowl Yash Go
Open.
23. STUDENT WEY READ NA HIM
SERIOUS, BUT STUDENT
WEY
PASS NA HIM KNOW BOOK.
24. Dem no dey tell tortoise say race
don start.
25. Dem no dey tell blind man say
salt no dey for food.
26. Before you see monkey, monkey don see you.
27. Thief wey jump fence enter house
where owner dey wait
for am, no go jump again.
28. If pikin say he sabi die, him papa
sef go tell am say him sabi bury.
29. Na wetin dey sweet for goat
mouth, Na im dey kill am.
30. If e be like say everybody dey
craze" na you dey craze.
31. Meat wey you dey forbid, no use your teeth cut
am.
32. My thing and our thing no be the
same oh.
33. Na happiness dey make prick
stan

Tuesday 15 September 2015

(1949) Nnamdi Azikiwe, “Address to the Ibo People”

In the following address given eleven years before Nigerian independence, Nnamdi Azikiwe calls for self-determination for the Ibo as they along with other ethnic groups march toward an inevitably free Nigeria.  This address was delivered at  the Ibo State Assembly held at Aba, Nigeria, on Saturday, June 25, 1949.

Harbingers of a new day for the Ibo nation, having selected me to preside over the deliberations of this assembly of the Ibo nation, I am conscious of the fact that you have not done so because of any extraordinary attributes in me. I realize that I am not the oldest among you, nor the wisest, nor the wealthiest, nor the most experienced, nor the most learned. I am therefore grateful to you for elevating me to this high pedestal.



The Ibo people have reached a cross-road and it is for us to decide which is the right course to follow. We are confronted with routes leading to diverse goals, but as I see it, there is only one road that I can safely recommend for us to tread, and it is the road to self-determination for the Ibo within the framework of a federated commonwealth of Nigeria and the Cameroons, leading to a United States of Africa. Other roads, in my opinion, are calculated to lead us astray from the path of national self-realization.

It would appear that God has specially created the Ibo people to suffer persecution and be victimized because of their resolute will to live. Since suffering is the label of our tribe, we can afford to be sacrificed for the ultimate redemption of the children of Africa. Is it not fortunate that the Ibo are among the few remnants of indigenous African nations who are still not spoliated by the artificial niceties of Western materialism? Is it not historically significant that throughout the glorious history of Africa, the Ibo is one of the select few to have escaped the humiliation of a conqueror’s sword or to be a victim of a Carthaginian treaty? Search through the records of African history and you will fail to find an occasion when, in any pitched battle, any African nation has either marched across Ibo territory or subjected the Ibo nation to a humiliating conquest. Instead, there is record to show that the martial prowess of the Ibo, at all stages of human history, has rivaled them not only to survive persecution, but also to adapt themselves to the role thus thrust upon them by history, of preserving all that is best and most noble in African culture and tradition. Placed in this high estate, the Ibo cannot shirk the responsibility conferred on it by its manifest destiny. Having undergone a course of suffering the Ibo must therefore enter into its heritage by asserting its birthright, without apologies.
Follow me in a kaleidoscopic study of the Ibo. Four million strong in man-power! Our agricultural resources include economic and food crops which are the bases of modern civilization, not to mention fruits and vegetables which flourish in the tropics! Our mineral resources include coal, lignite, lead, antimony, iron, diatomite, clay, oil, tin! Our forest products include timber of economic value, including iroko and mahogany! Our fauna and flora are marvels of the world! Our land is blessed by waterways of world renown, including the River Niger, Imo River, Cross River! Our ports are among the best known in the continent of Africa. Yet in spite of these natural advantages, which illustrate without doubt the potential wealth of the Ibo, we are among the least developed in Nigeria, economically, and we are so ostracized socially, that we have become extraneous in the political institutions of Nigeria.

I have not come here today in order to catalogue the disabilities which the Ibo suffer, in spite of our potential wealth, in spite of our teeming man-power, in spite of our vitality as an indigenous African people; suffice it to say that it would enable you to appreciate the manifest destiny of the Ibo if I enumerated some of the acts of discrimination against us as a people. Socially, the British Press has not been sparing in describing us as ‘the most hated in Nigeria’. In this unholy crusade, the Daily Mirror, The Times, The Economist, News Review and the Daily Mail have been in the forefront. In the Nigerian Press, you are living witnesses of what has happened in the last eighteen months, when Lagos, Zaria and Calabar sections of the Nigerian Press were virtually encouraged to provoke us to tendentious propaganda. It is needless for me to tell you that today, both in England and in West Africa, the expression ‘Ibo’ has become a word of opprobrium.

Politically, you have seen with your own eyes how four million people were disenfranchized by the British, for decades, because of our alleged backwardness. We have never been represented on the Executive Council, and not one Ibo town has had the franchise, despite the fact that our native political institutions are essentially democratic—in fact, more democratic than any other nation in Africa, in spite of our extreme individualism.
Economically, we have laboured under onerous taxation measures, without receiving sufficient social amenities to justify them. We have been taxed without representation, and our contributions in taxes have been used to develop other areas, Out of proportion to the incidence of taxation in those areas. It would seem that we are becoming a victim of economic annihilation through a gradual but studied process. What are my reasons for cataloguing these disabilities and interpreting them as calculated to emasculate us, and so render us impotent to assert our right to life, liberty and the pursuit of happiness?

I shall now state the facts which should be well known to any honest student of Nigerian history. On the social plane, it will be found that outside of Government College at Umauhia, there is no other secondary school run by the British Government in Nigeria in Ibo-land. There is not one secondary school for girls run by the British Government in our part of the country. In the Northern and Western Provinces, the contrary is the case. If a survey of the hospital facilities in Ibo-land were made, embarrassing results might show some sort of discrimination. Outside of Port Harcourt, fire protection is not provided in any Ibo town. And yet we have been under the protection of Great Britain for many decades!

On the economic plane, I cannot sufficiently impress you because you are too familiar with the victimization which is our fate. Look at our roads; how many of them are tarred, compared, for example, with the roads in other parts of the country? Those of you who have travelled to this assembly by road are witnesses of the corrugated and utterly unworthy state of the roads which traverse Ibo-land, in spite of the fact that four million Ibo people pay taxes in order, among others, to have good roads. With roads must be considered the system of communications, water and electricity supplies. How many of our towns, for example, have complete postal, telegraph, telephone and wireless services, compared to towns in other areas of Nigeria? How many have pipe-borne water supplies? How many have electricity undertakings? Does not the Ibo tax-payer fulfill his civic duty? Why, then, must he be a victim of studied official victimization?

Today, these disabilities have been intensified. There is a movement to disregard traditional organization in the Ibo nation by the introduction of a specious system of a form of local government. The placing of the Ibo nation in an artificial regionalization scheme has left an unfair impression of attempted domination by minorities of the Ibo people. In the House of Assembly and the Legislative Council the electoral college system has aided in the complete disenfranchisement of the Ibo. As a climax, spurious leadership is being foisted upon us—a mis-leadership which receives official recognition, thus stultifying the legitimate aspirations of the Ibo. This leadership shows a palpable disloyalty to the Ibo and loyalty to an alien protecting power.

The only worthwhile stand we can make as a nation is to assert our right to self-determination, as a unit of a prospective Federal Commonwealth of Nigeria and the Cameroons, where our rights will be respected and safeguarded. Roughly speaking, there are twenty main dialectal regions in the Ibo nation, which can be conveniently departmentalized as Provinces of an Ibo State, to wit: Mbamili in the northwest, Aniocha in the west, Anidinma and Ukwuani in the southeast, Nsukka and Udi in the north, Awgu, Awka and Onitsha in the centre, Ogbaru in the south, Abakaliki and Afikpo in the northwest, Okigwi, Orlu, Owerri and Mbaise in the east, Ngwa, Bende, Abiriba Ohafia and Etche in the southwest. These Provinces can have their territorial boundaries delimited, they can select their capitals, and then can conveniently develop their resources both for their common benefit and for those of the other nationalities who make up this great country called Nigeria and the Cameroons.

The keynote in this address is self-determination for the Ibo. Let us establish an Ibo State, based on linguistic and ethnic factors, enabling us to take our place side by side with the other linguistic and ethnic groups which make up Nigeria and the Cameroons. With the Hausa, Fulani, Kanuri, Yoruba, Ibibio (Iboku), Angus (Bi-Rom), Tiv, Ijaw, Edo, Urhobo, ltsekiri, Nupe, Igalla, Ogaja, Gwari, Duala, Bali and other nationalities asserting their right to self-determination each as separate as the fingers, but united with others as a part of the same hand, we can reclaim Nigeria and the Cameroons from this degradation which it has pleased the forces of European imperialism to impose upon us. Therefore, our meeting today is of momentous importance in the history of the Ibo, in that opportunity has been presented to us to heed the call of a despoiled race, to answer the summons to redeem a ravished continent, to rally forces to the defence of a humiliated country, and to arouse national consciousness in a demoralized but dynamic nation.

- See more at: http://www.blackpast.org/1949-nnamdi-azikiwe-address-ibo-people#sthash.Cw1NUq2h.dpuf
Culled by Ike Onwubuya

Sunday 6 September 2015

Army Bans Use Of Horses, Donkeys In Borno



Borno State governor, Kashim Shettima
THE Nigerian Army has banned the use of horses and donkeys by the general public, particularly traditional rulers in Borno State.
The Army said the ban was necessary as members of terrorist group, Boko Haram, have turned to the animals as their means of transportation to attack and killed people in the state.
The ban was announced yesterday, in Maiduguri when spokesman of 7 Division of Nigerian Army, Col. Tukur Gusau, was supervising the destruction of over 2, 000 cartons of fish and meat seized from Boko Haram at Maiduguri destruction site.
He said the terrorists have resorted to the use of horses and called on the general public, especially traditional rulers to stop ridding on horses until further notice.
“Anyone found using a horse would be considered an insurgent,” he warned.
He disclosed that 2,000 cartons of smoke fish and dry meat that the insurgents carted away from innocent traders were seized for destruction.
“We invited you to witness the burning of N2, 000 cartons of smoked fish and meat, which they used in funding their terrorist activities in this state,” said Gusau
He therefore; called on the general public to assist and support “Operation Lafiya Dole” by promptly reporting suspicious movement of vehicles or persons loaded with supplies meant for Boko Haram terrorists.

Flood destroys 200 rice farms in Warwade, Dutse


The Village Head of Warwade, Alhaji Ado Musa, has said that flood washed away over 200 rice farms valued N20 million in his community in Dutse Local Government Area of Jigawa.

Musa made the disclosure in an interview with the News Agency of Nigeria (NAN) in Dutse on Sunday.
He said that the menace was as a result of a heavy rainfall and subsequent flooding caused by tributaries of the dam in the area in the last few days.
All the rice we planted in over 200 farms at the bank of the dam was destroyed because the dam was over filled with water.
We lost rice of over N20 million because we planted on north, south, east and west sides of the dam and the water has submerged it all, and the fishes in dam were feeding on the rice day in day out,” he said.
The village head recalled that it was predicted that low rainfall would be recorded in 2015, and as a result, farmers decided to plant the rice close to dam.
According to him, the motive behind planting close to the dam is that the farmers can use it to water the rice in case of short rainfall as predicted.
We decided to plant close to the dam based on the prediction that low rainfall will be recorded this year so that we can use the dam to water the rice to reap, but the reverse is the case,” Musa said.
Musa said that the victims were pleading with the government for assistance.