Tuesday, 31 January 2017

Who benefited from 'Ghana Must Go'

Sometimes when things are not going smoothly in a country, fingers start to point towards foreigners and minorities.

In the early 80s, Nigeria was going through a period of austerity. The government of the day had a brainwave that this austerity and gradual decline of law and order and other sundry negatives were caused by 'illegal aliens'

The government went ahead to strengthen its borders and deported a large number of 'illegal aliens'. The majority of those deported were from Ghana. The infamous 'Ghana must go'.

Since then, while Ghana is steadily improving, Nigeria has been in free fall. Today, Nigerians who were coming of age in the early 80s now send their children to Ghana to be educated. Ghana is a major tourist destination for Nigerians. Even some top politicians and business moguls go to Ghana to seek refuge until situation back home become conducive.

Foreigners are not usually the cause of the economic and social woes of a country. Foreigners and indigenes contribute to the overall success and failure of a country. There is no empirical evidence that deporting or banning foreigners improves the fortunes of a nation


Friday, 13 January 2017

Soyinka: If we do not tame religion in Nigeria, religion would kill us

Nobel laureate, Professor Wole Soyinka has noted that if not urgently curtailed  religious crisis and the attendants killing being witnessed in various parts of the country may ultimately lead to “unmaking of Nigeria.”
Soyinka spoke in Abuja at the launch of the book “Religion and the Making of Nigeria” written by Prof. Olufemi Vaughan held at Musa Yar’Adua Centre, Abuja on Thursday.
Vice President Yemi Osinbajo was special guest of honour at the event.
While lamenting that from the way it is being practiced now, religion “is more likely to induce anxiety leading to trauma rather than solace and the consolation of spirituality which many religions claim for themselves,” the Nobel Laureate noted that the people usually killed during religious crisis were the innocent ones.
“The sitting president of this nation, Gen. Buhari once said ‘If you don’t kill corruption in this nation, corruption would kill us.’ I would like to transfer that cry from the moral zone to the terrain of religion. If we do not tame religion in this nation, religion would kill us,” said Soyinka who wondered what would have happened if religion was never invented.
“I do not say kill religion, though I wouldn’t mind a bit if that mission could be undertaken surgically; painlessly, perhaps, under anaesthesia effectively sprayed all over the nation or perhaps during an induced pouch of religious ecstasy.  However, one has to be realistic.
“Only the religiously possessed or committed would deny the obvious. The price that many have paid not just within this society, but by humanity in general makes one wonder if the benefits have really been more than the losses.
While wondering on the factors that may have been responsible for the transformation of religion to a killing machine, Soyinka said it is no longer sufficient for religious leaders to disown purveyors of violence within their fold “for the simple reason that others who dissociate themselves from conduct which universally is condemned are themselves declaring themselves partisans of their own in contradistinctions to others.”
He also condemned the handling of the ethno-religious crisis in southern part of Kaduna State which according to Christian Association of Nigeria has claimed over 808 lives.
Soyinka was particularly galled by admission by the state governor, Nasir El-Rufai that he paid herdsmen responsible for the carnage to stop the killings.
Soyinka said: “What astonished me was not the admission by the governor but the astonishment of others at such governmental response to atrocity.
He added that people should not have been surprised about the open confession of the governor because such policy of appeasement has become the norm in the country.
“There was nothing new about it. If you ask why Gen. Buhari did not act fast enough when these events take place, which degrade us as human beings, well it is perhaps he has been waiting for the governor of that state to send money to the killers first for them to stop the killing.”
Also speaking at the occasion, Vice President Osinbajo said religion itself was not the problem of the country, but the crises arising from its practice. The Vice President noted for example, that while religion has contributed to educational development of Nigeria, it is also one of the tools being used by the elite to gain social, economic and political advantage in the country.
“The manipulation of religion by the elites has led to the problem that we are facing. Nigerian elite will use religion when it is convenient and at other times they may use ethnicity or some other form of identification.”
“National character is very hypocritical. When we are playing football, we all clamour for the best legs because we want to win. We don’t ask how many Muslims or Christians are in the team. When you are sick, nobody asks the religion of the doctor. We only ask about competencies.”
The Vice President, however said the relatively low rate of prosecution of those arrested for involvement in religious violence was not deliberate.
He noted that the country seemed to has a problem in successfully prosecuting cases of homicides, citing the inability of the country to bring those behind high profile murders to book as an example.
Also speaking at the event Catholic Bishop of Sokoto Diocese Mathew Hassan Kukah noted that religion had been used mainly for manipulative tendencies by northern elites.
“Unless we get round to defining what constitutes religion and in this particular case, the way and manner in which how the northern ruling class continues to use religion as a cover to perpetuate and subjugate the people, the problem will persist.”
The cleric said most reports of commission of enquiries set up after religious crisis in most parts of Nigeria indicated that such problems were usually set off by fight over economic resources and things not related to religion.
Others who graced the event include include Secretary to Oyo State Government Olalekan Alli, former Cross River Governor Donald Duke, Amb. Folorunso Otukoya,  Justice Ajoke Adepoju, Prof Hamidou Bole, Bishop Hassan Kukah, and  Sen. Babafemi Ojudu among others.
The author of the book, Professor Vaughan, is currently the Geoffrey Canada Professor of Africana Studies and History at Bowdoin College, Maine and a Senior Editor of the Oxford Research Encyclopedia in African History.
He was also recently appointed Henry Steele Commager Professor at Amherst College, Massachusetts.
Religion and Making of Nigeria is a well wrought and eloquently crafted analysis of the intriguing linkage between religion and modern state formation in Nigeria. Drawing on archival and contemporary sources, Olufemi Vaughan adroitly situates his material within the vortex of historical and anthropological contention over the religious antecedents of colonial and postcolonial Nigeria.
“Elegantly written, Religion and the Making of Nigeria is a truly outstanding work of interdisciplinary analysis that is likely to become the standard bearer for scholarship on religion and evolution of the modern Nigerian state in the forseeable future,”  Ebenezer Obadare, Professor of Sociology, University of Kansas said in his review of the book.

Friday, 6 January 2017

Most Beautiful Disaster

Beautiful Disaster.....

Ifeanyi Ubah Disqualifies Contestants At Most Beautiful Girl In Nnewi 2016 Because They Couldn’t Answer Pageant Questions

For the first time in the history of beauty pageants, no winner was announced, no queen was crowned. All the girls who participated in this contest were disqualified because most of them couldn’t answer the simple questions thrown to them. Majority of the girls answered the questions by blatantly saying “I don’t know” or “no idea” 

Some of the questions:

Q: Who is the founder of F.C Ifeanyi Ubah
A: No idea.

Q: Who is the Traditional ruler of Nnewi?
A: Thanks for the question, but no idea.

Q: Who is the president of Nigeria?
A: The President, the president the President of Nigeria is is is ehh ehh Dr. Mohammed Buhari.

Q: Who won Miss Nigeria 1987?
A: No idea

Q: When u look in the mirror what do u see?
A: Courage and confidence

Q: If you become the president of Nigeria, what would you do?
A: budget

During the native attire section when they were asked the creativity of what they were putting on, one of them said she’s putting on purewater cloth while another said she’s putting on cat cloth because “Busu” (pussycat) is her best pet.

The show has been postponed to December 2017.

I can't Shout please... LMAO

Thursday, 22 December 2016

JAMB Exam Centres To Have CCTV Cameras

The Joint Admissions and Matriculation Board (JAMB) has insisted that henceforth, all computer-based centres to be accredited for the registration of 2017 Unified Tertiary Matriculation Examination (UTME), must have Closed-Circuit Television (CCTV) cameras.
This position was revealed by the JAMB Registrar, Prof. Ishaq Oloyede, during the examination body’s interactive meeting with the operators of CBT centres drawn from across the federation.
The meeting was held at the University of Lagos (UNILAG), Akoka, Lagos. According to Oloyede, the move was part of the measures being taken by JAMB to avoid errors of the past and ensure that the best is offered Nigerians.
He said the new process has completely phased out cybercafé operators, adding that the computer-based centres to be accredited must have 250 desktop or laptop systems in a single room with provision for additional 25 systems as back-ups.
Oloyede, who also revealed that during registration of candidates at the cybercafés there should be no exchange of cash, said accredited banks should be partnered to ensure the success of the cashless policy.
The board also informed the CBT operators that all the 10 fingers of candidates must be captured during data capturing, and that anyone whose whole 10 fingers cannot be captured by the CBT centres should be directed to the headquarters of JAMB in Abuja.
The measure according to JAMB is to avoid multiple registrations by candidates.
The meeting, which was attended by thousands of computer operators from across the country, witnessed debates among participants on several issues including the suggestion for the cancellation of UTME mobile applications.

Wednesday, 14 December 2016

How inmates escaped from Federal Prison in Imo state


There is panic in Owerri, Imo state following a prison break by inmates at a facility in the state.
Inmates escape from Federal Prison in Imo state
The inmates, an official said scaled through the fence of the prison facility
A staff of the Federal Prison, Owerri said two inmate serving jail terms scaled the fence of the facility and made an escape.
The staff said the escapees took advantage of an ongoing construction in the facility.
“Their escape has caused serious panic in the prison. There are fears that heads will roll if the convicts are not found.
They scaled the fence, while work was going on in the male section of the prison. We believe that most of the male prisoners planed and facilitated the escape.” he said.
However, prison authorities have launched and investigation into the cause of the escape.
It was also gathered that all efforts have been put in place to apprehend the escapees.

Thursday, 13 October 2016

Boko Haram 'releases 21 Chibok girls'

Twenty-one of the more than 200 Nigerian girls kidnapped from a school in Chibok by Boko Haram fighters in 2014 have been released, according to Nigeria's presidency.
The release followed negotiations between Nigeria's government and Boko Haram brokered by Red Cross and Swiss government, a spokesman for the country's president said on Thursday.
It is confirmed that 21 of the missing Chibok Girls have been released and are in the custody of the Department of State Services, DSS.
"It is confirmed that 21 of the missing Chibok girls have been released and are in the custody of the department of state services," presidential spokesman Garba Shehu said in a statement.

"The release of the girls ... is an outcome of negotiations between the administration and the Boko Haram brokered by the International Red Cross and the Swiss government," Shehu said.
"The negotiations will continue."
"Malam Lawal wants the girls to have some rest, with all of them very tired coming out of the process before he hands them over to the Vice President  Professor Yemi Osinbajo."
The girls were exchanged for four Boko Haram prisoners in Banki in northeast Nigeria, AFP news agency said quoting a local source.
"For some time now there has been some negotiations between the Nigerian government and Boko Haram," said Al Jazeera's Ahmed Idris, reporting from the Nigerian city of Kano.
"Remember a few months ago, the leader of the Boko Haram faction that seems to be holding the girls said that they can only release these girls if the Nigerian government releases some of its commanders being held in prison across Nigeria."
The identity of the girls has yet to be confirmed, said Bring Back Our Girls campaigner Aisha Yesufu.
"We cannot confirm anything yet," Yesufu said.
 Boko Haram seized 276 pupils from the Government Girls Secondary School in Chibok on the night of April 14, 2014. Fifty-seven managed to escape in the immediate aftermath of the mass abduction.
The kidnapping has become a hot political issue in Nigeria, with the government and military criticised for their handling of the incident and their failure to rescue any of the girls.
About 2,000 girls and boys have been abducted by Boko Haram since 2014, with many used as sex slaves, fighters, and even suicide bombers, according to Amnesty International, the London-based human rights organisation.
Nigeria freed more than 500 women and children from the Sambisa forest, considered a bastion of armed group Boko Haram, in April this year.
In recent months, Boko Haram has increasingly used suicide and bomb attacks as the Nigerian military pushes the group out of territories they once controlled.

But President Muhammadu Buhari has declared Boko Haram "technically" defeated, and said success in the campaign would be measured on the return of the Chibok girls and other abductees.

Thursday, 6 October 2016

Solanke Vs Benson: A Lifetime Story Of Tradition, Love, And Hatred

                         A PEEP INTO HISTORY OF THE BENSON vs SOLANKE CASE:

It was probably the first celebrated case where a daughter will defy her father in the choice of marriage. It was in the days when a woman, educated or not, really had no say on the choice of who she marries. But this 18-year-old daughter of a very affluent Yoruba chief defied her father’s choice of husband. The father had chosen a prominent politician of those days, Chief TOS Benson, a dashing and flamboyant politician, to marry his stunningly beautiful daughter, Folake Odulate. But she would have none of that. Rather, she would go on to marry her heartthrob, Toriola Solanke, a medical doctor whom she fondly called a “gentleman”.

But suitor Benson would not give up, a decision which led to a case of arrest and a charge of robbery against the prominent politician at the Old Bailey, in London. It was a trial on which eminent Nigerian jurist and Justice of the Supreme Court, the late Justice Kayode Eso , wrote: “The legal drama, as it was, at the awe-inspiring Old Bailey, is so vividly presented that it should not be missed by any lawyer, law student or, indeed, any reader at all.”

Thus began one of the greatest stories of marriage scandal in the pre, and post independent Nigeria. It was the story of a love affair, a story of clash of culture between modernity and tradition in terms of marriage rites. It poses the question, do women have the right to choose whom to marry, or should they abide with whoever the parents choose?  It is the story of a young woman who stood stoically and chose who to love, and equally stood by that love to the very end. It is the story of Chief Mrs. Folake Solanke, the first woman to defy tradition, and the first woman Senior Advocate of Nigeria. It is also the story of passion, of lifetime hatred only love can bring.

Perhaps, if the chance meeting had not occurred at the lowest ebb of her life, the story may have been different.  Her family had just lost a brother, the first born of the family who had sojourned in England for several years. Dr. Albert Olukoya Odulate had died within two weeks of his coming back to Nigeria after qualifying as a Medical Doctor in England. She was in the vehicle that claimed his life and so, she was still very distraught. The accident that would change the course of her family happened on January 30, 1948.

Amongst the sympathizers who came to console her father was TOS Benson, who cited this very beautiful and fair lady, and decided to add her to his harem. Thus began the discussion with Pa Jacob Odulate(Blessed Jacob of the Alabunkun fame) on how Chief Benson can marry the young Folake Odulate.

The young lady years after will later write: “In our collective state of trauma and vulnerability, Benson, became known to the family as a sympathizer, willing to comfort my distraught father in his anguish. The great Roman poet, Virgil had warned, “Timeo Graecos dona ferentes”.

And so by 1950, talks were rife between the Bensons and the Odulates about the arranged marriage. By 1951, the two families met, and did engagement but the young woman refused to see the meeting which was supposed to give her hand in marriage as what it was- her marriage ceremony. That same year as fate would have it, she travelled to England, which provided a means of escape for her.

Immediately she got to London, she wrote to Benson to the effect that he should count her out of the arranged marriage. She said: “I thought very deeply about my future. I came to a firm decision that the talk between Papa and Benson about an arranged marriage could never be for me. Benson was much older and already married with children. My preference was for a monogamous marriage”.  About a year after, Folake met the love of her life, Toriola Feisitan Solanke, and by October 6, 1956, they were married.

But Benson would have none of that. Unfortunately for him however, the pretty bird had flown far away to where his hand and influence cannot reach. Six years after however, an opportunity presented itself for Benson, who at that time had become the Chief Whip of the Nigerian Parliament and was a member of delegation to London to discuss the Independence of Nigeria,

In the midst of this serous assignment, Benson arranged with a cousin of Folake (now Mrs Solanke) to lure her to his (cousin’s) house where he hoped to talk sense into her. So on May 25, 1957, Folake paid a visit to her cousin in a house on Flander’s Road, Chiswich, London, where to the shock of her life, Benson; her old suitor came in just after she arrived. Benson tried to convince her that she should marry him but she told him “no”.

She said: “I told him quite categorically, in the presence of Afolabi (cousin), what I had been telling him, my father, and others for six years, that I could never marry him. As he still refuse to take no for an answer, I told him that I was already married. Benson said he did not care about my marital status and that he would do everything to destroy my husband and I in Nigeria”.

The Parliamentarian did not stop at that.  He took his luck farther. She further narrated on the incident: “As soon as Afolabi left the room, I got up from my chair to leave the room, but suddenly, Benson grabbed my left hand and started trying to remove my engagement ring by force. I struggled as hard as I could, but he overpowered me and violently forced my engagement ring off my finger. In the course of the assault, my open-ended gold bracelet wristwatch also came off my wrist;

My gold engagement ring had two had two diamonds set on either side of a blue sapphire. I pleaded with him to return my ring and wristwatch to me, but he flatly refused. He then put the two items in one of the pockets in his flowing Agbada. Benson locked the door and kept the key in one of his numerous pockets”.

Desperate to escape the assault, Folake did the unthinkable. “There was no way I was going to remain in that apartment, which for me had suddenly become a place of violence and unlawful detention. After all my pleas had failed to recover my precious possessions from him, and with the door locked against me, I reached for the telephone to dial 999. Benson promptly disabled the telephone. Instinctively, I made for the window to jump out”.

It was at this point Benson knew the lady meant business. He called her cousin who promptly came into the room and both persuaded her to come back. This was the opportunity she had to escape from the apartment and further assault. But Benson held on to her ring and wristwatch.

Mrs Solanke, after this experience reported the case to the police. On June 1, 1957, the London Metropolitan police arrested Benson and arraigned him before Acton Magistrate Court, London, for stealing a ring and a watch valued at Forty one pounds from a woman. In the warrant of arrest, he was alleged to have forcibly robbed Mrs. Solanke of her watch and ring on May 25. He was however granted bail with two sureties. However, the court ordered a remand for two weeks, which meant he could not leave London in that period.

On Saturday June 15, 1957, the case went on trial at the Magistrate Court to determine whether Benson had a case to answer. The Prosecutor was Victor Duran QC and he called two witnesses, the police investigating officer, and Mrs. Solanke. At the end of the pre-trial, the court decided that the defendant had a case to answer and thereafter transferred the case to the London Central Criminal Court, popularly known as “Old Bailey”.

The two day trial commenced on June 27, 1957, before Sir Gerald Dodson, who also doubled as the Recorder of London.  There was a jury of 12 persons to determine the case. When his charges were read to him, he pleaded not guilty. The Prosecution lawyer, Mr. Durand thereafter presented the investigating police officer, Mr. Philips, to the witness box. Philips tendered the written statement of the plaintiff to the court, together with plaintiff’s engagement ring as exhibits.

Next in line to enter the witness box was the plaintiff herself. She was led in evidence by Mr Durand. She narrated how the assault took place and how the defendant forcefully removed her engagement ring and wristwatch. She also told the court how she got married secretly to her husband, Toriola, on October 6, 1956. She further told the court that she had told the defendant and her father the she could not marry the defendant as far back as in 1951 and that she was never interested in the proposed arranged marriage. The plaintiff’s husband, Dr Solanke also gave evidence, corroborating his wife’s evidence.

The defendant then gave his own evidence. He denied that he forcefully removed the plaintiff’s engagement ring and wristwatch. He told the court that it was the plaintiff who gave him the ring to return to her father. He also told the court how he gave the plaintiff a cheque containing money for her education.

The defendant through his lawyer, Mr. Foot called 12 witnesses that represented the crème de la crème of Nigerian politics. They include; the late Chief H.O Davies, the late Chief Adeniran Ogunsanya, and the then Nigerian High Commissioner to Britain, Chief M.T Mbu. The greatest shock however, was bringing the plaintiff’s father, Chief Jacob Odulate to the court. The father testified against his daughter!

The courtroom was packed full with Nigerians as the story also hit the headlines of newspapers both in London and Lagos. The plaintiff gave the account thus: “There were also others who came simply to hurl abuses and curses and threats at me. The unprintable taunting and vituperation did not elicit one single response from me. I held my head high and the police gave me every protection”.

After the trial, the judge adjourned the case to July 1, 1957, the date the court eventually discharged and acquitted the defendant.

But the battle did not end there. Chief Benson never forgave Folake Solanke for not marrying him. He taunted her at every opportunity. He made every move to stifle her career in the legal profession, all to no avail. Even when she lost her husband, he hired a band to taunt her, saying that he, an old man had outlived her husband. Until his own death, Chief Benson never forgot, and never forgave the bride he lost to someone else.

Culled from the book: “Reaching for the stars" the autobiography of Folake Solanke, SAN